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Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] [ 2 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 .
The Epistle to the Romans [a] is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles.Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ.
The first and chief article is this: Jesus Christ, our God and Lord, died for our sins and was raised again for our justification (Romans 3:24–25). He alone is the Lamb of God who takes away the sins of the world (John 1:29), and God has laid on Him the iniquity of us all (Isaiah 53:6). All have sinned and are justified freely, without their ...
The "law" is defined in the Pulpit Commentary as "being it", "the sphere and domain of the Law", comparing the use of the same preposition with Romans 2:12 ("As many as have sinned under [Greek, 'in'] the Law;") Romans 3:19 ("It saith to them that are under [Greek, 'in'] the Law."), whereas an exactly parallel construction is found in Acts 13: ...
They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. In other instances, the copyist may add text from memory from a similar or parallel text in another location. Otherwise, they may also replace some text of the original with an alternative reading. Spellings occasionally change.
The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.. There is strong consensus in modern New Testament scholarship on a core group of authentic Pauline epistles whose authorship is rarely contested: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon.
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The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...