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Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism , where one can potentially create their own subjective "meaning" or "purpose".
Cosmicism and human centric views of the universe are incompatible. [2] [9] Cosmicism shares many characteristics with nihilism, though one important difference is that cosmicism tends to emphasize the insignificance of humanity and its doings, rather than summarily rejecting the possible existence of some greater purpose (or purposes); e.g., in Lovecraft's Cthulhu stories.
This leads to what Nietzsche calls "nihilism", where the previous foundations of meaning are exposed as baseless, leaving individuals in a state of existential crisis. [17] However, Nietzsche does not view the Void purely negatively. Instead, he sees it as an opportunity for the Übermensch (lit. 'Overman') to create new values and meanings.
Existentialism is a family of philosophical views and inquiry that study existence from the individual's perspective and explore the human struggle to lead an authentic life despite the apparent absurdity or incomprehensibility of the universe.
Existential nihilism is the philosophical theory that life has no inherent meaning whatsoever, and that humanity, both in an individual sense and in a collective sense, has no purpose. That is to say: while objects have the capacity for purpose or meaning, there is no universal truth that guides this individual purpose.
"The Last Messiah" (Norwegian: "Den sidste Messias") is a 1933 essay by the Norwegian philosopher Peter Wessel Zapffe.One of his most significant works, this approximately 10 pages long essay would later be expanded upon in Zapffe’s book, On the Tragic, and, as a theory describes a reinterpretation of Friedrich Nietzsche's Übermensch.
Free Agents author Kevin J. Mitchell makes a neuroscientific case against determinism.
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.