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Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
The literal meaning of the word Ka'bah (Arabic: كعبة) is cube. [9] In the Qur'an, from the era of the life of Muhammad, the Kaaba is mentioned by the following names: al-Bayt (Arabic: ٱلْبَيْت, lit. 'the house') in 2:125 by Allah [Quran 2:125] [10] Baytī (Arabic: بَيْتِي, lit. 'My House') in 22:26 by Allah [Quran 22:26] [11]
[21] [22] The army of Abraha destroyed for attacking the Kaabah [23] is a reminder and an example that Allah can save His house (Al-Ka'bah) by destroying an army of 60,000 with elephants, through a flock of birds.
Abraha was reported to have led his army of 100,000 men to successfully crush all resistance by the Yemeni army and then, following the suicide of Dhu Nuwas, seized power and established himself at Sanaa. However, he aroused the wrath of Kaleb by withholding tribute. In response, Kaleb sent his general 'Ariat to take over the governorship of Yemen.
Abraha, incensed, launched an expedition of sixty thousand men against the Ka‘bah at Mecca, led by a white elephant named Mahmud [7] (and possibly with other elephants - some accounts state there were several elephants, or even as many as eight [1] [4]) in order to destroy the Ka‘bah. Several Arab tribes attempted to fight him on the way ...
According to Sahih Bukhari, Jarir rode with 150 horsemen [6] to Dhul-Khalasa [1] to destroy the "Yemenite Ka’ba". [3] Hisham Ibn Al-Kalbi mentions when Jarir ibn Abdullah proceeded to Dhul-Khalasa, he was met with resistance. The Muslims led by him, fought and overcame 100 men "of the Bajilah, its custodians, and many of the Khath'am" and ...
A typical Kaaba building is shaped like a cube or block and functions as a place for the devotees of a particular god or goddess to worship in. [1] [2] The name "Kaaba" was used by ancient Arabians to describe and label these sites because of their resemblance to the Kaaba at Mecca and the purpose of doing pilgrimage to them.
Mut'im ordered his sons, nephews and other young men of his clan to put on their battle-dress and then marched, in full panoply of war, at their head, out of the city. He brought Muhammad with him, first into the precincts of the Kaaba where the latter made the customary seven circuits (Arabic: Tawaf), and then escorted him to his home. [27]