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The tufted gray langur (Semnopithecus priam), also known as Madras gray langur, and Coromandel sacred langur, is an Old World monkey, one of the species of langurs. This, like other gray langurs, is mainly a leaf-eating monkey. It is found in southeast India and Sri Lanka. [1]
Solosmasthana are 16 sacred places in Sri Lanka, believed by Buddhists to have been hallowed by visits of Gautama Buddha. [1] These places of worship are among the most important religious locations in Sri Lanka, and are located throughout the country. [2]
As the oldest Theravada Buddhist country in the world, several forest traditions and lineages have existed, disappeared and re-emerged circularly in Sri Lanka. The current forest traditions and lineages in Sri Lanka have been influenced by the Burmese and Thai traditions which descend from the ancient Indian and Sri Lankan traditions. [1] [2] [3]
Theravada Buddhism is the largest and official religion of Sri Lanka, practiced by 70.2% of the population as of 2012. [2] Practitioners of Sri Lankan Buddhism can be found amongst the majority Sinhalese population as well as among the minority ethnic groups.
In modern times, Muslims in Sri Lanka have the Muslim Religious and Cultural Affairs Department, which was established in the 1980s to prevent the continual isolation of the Muslim community from the rest of Sri Lanka. Today, about 9.7% of Sri Lankans adhere to Islam; [2] mostly from the Moor and Malay ethnic communities on the island.
Asgiri Maha Viharaya (also called Asgiriya temple, Asgiriya Gedige) is a Buddhist monastery located in Kandy, Sri Lanka.It is the headquarters of the Asgiriya chapter of Siyam Nikaya, [3] one of the two Buddhist monasteries that holds the custodianship of sacred tooth relic of Buddha kept in Sri Dalada Maligawa, Kandy.
This is a list of Buddhist temples, monasteries, stupas, and pagodas in Sri Lanka for which there are Wikipedia articles, sorted by location. Central Province [ edit ]
In 1975, the Buddhist monk Sumedhamkara claimed a Hindu temple had been built near the site and complained of damage done to the Buddhist ruins. [7] Further in the late 90s and early 2000s the separatist militant Liberation Tigers of Tamil Eelam (LTTE) used the area as a communication center and demolished a stony rock with six epigraphs to fix a LTTE radio transmission tower, the LTTE also ...