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The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
Isaiah 49 is the forty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
In the Gospel of Luke, Simeon is a devout old Jewish man to whom God had revealed that he would not die before seeing the Messiah. [6] Upon seeing the infant Jesus in the Temple, Simeon takes this promise to have been fulfilled. [7] His words, subsequently known as the Nunc Dimittis, identify Jesus with the light of the nations from Isaiah. [8]
A very influential portion of Isaiah was the four so-called Songs of the Suffering Servant from Isaiah 42, 49, 50 and 52, in which God calls upon his servant to lead the nations (the servant is horribly abused, sacrifices himself in accepting the punishment due others, and is finally rewarded).
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The land of Sin (Hebrew: סִין) or Sinim (from: Hebrew: סִינִים, i.e. the inhabitants of the land of Sin, or the people of Sin) is a biblical hapax legomenon that appears in Isaiah 49:12: "Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim."
According to Pate, the Jewish scriptures describe three types of vicarious atonement: the Paschal Lamb although the Paschal Lamb was not a sin offering; "the sacrificial system as a whole", although these were for "mistakes", not intentional sins and with the Day of Atonement as the most essential element; and the idea of the suffering servant (Isaiah 42:1-9, 49:1-6, 50:4-11, 52:13-53:12).
Isaiah 2:16: Isaiah 13:21: Isaiah 11:3: Geneva Bible (1560) all pleasant pictures: Satyrs shall dance there shall make him prudent in the fear of the Lord King James Bible (1611) all pleasant pictures: satyrs shall dance there shall make him of quick understanding in the fear of the L ORD: Book of Mormon (1830) all pleasant pictures (2 Nephi 12:16)
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