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The term Sedevacantism, as a thesis that the post-Second Vatican Council claimants to the Papacy operating out of the Vatican City are non-Catholic Antipopes, originated from a 1973 work, Sede Vacante: Paul VI is Not a Legitimate Pope, by the Mexican Jesuit priest Joaquín Sáenz Arriaga.
Pope Paul VI during an October 1973 audience Pope Paul VI at Mount Tabor, during his 1964 visit to Israel. To Paul VI, a dialogue with all of humanity was essential not as an aim but as a means to find the truth. According to Paul, dialogue is based on the full equality of all participants. This equality is rooted in the common search for the ...
— Paul VI, Homily on the occasion of the first anniversary of the closing of the Council, 8 December 1966. Benedict XVI emphasised a "hermeneutic of continuity". The hermeneutics of continuity inspired the pontificate of Pope John Paul II [8] in the Vatican and was explicitly formulated by Pope Benedict XVI on 22 December 2005:
Pope Paul VI in his papal studio on 29 June 1968 During the 1960s, the Catholic Church faced significant pressure and confusion due to significant social change during the period. One such example was a catechism published in 1966 with the approval of the Dutch bishops, in which various teachings were either rejected or revised.
Christianity and Judaism are intertwined and God never annulled his covenant with the Jewish people, said the document from the Vatican's Commission for Religious Relations with Jews.
Dignitatis humanae [a] (Of the Dignity of the Human Person) is the Second Vatican Council's Declaration on Religious Freedom. [1] In the context of the council's stated intention "to develop the doctrine of recent popes on the inviolable rights of the human person and the constitutional order of society", Dignitatis humanae spells out the church's support for the protection of religious liberty.
[8] [9] The task of the Second Vatican Council in continuing and completing the work of the first was noted by Pope Paul VI in his encyclical letter Ecclesiam Suam (1964). [10]: Paragraph 30 At the same time, the world's bishops were challenged by political, social, economic, and technological change.
Papal travel is a thing of the modern era, starting with Pope Paul VI, who became the first pontiff to leave Italy in more than 150 years when he made his famous pilgrimage to the Holy Land in ...