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'beyond the Jordan', as the basis for Transjordan, which is also the modern Hebrew usage. [3] The prefix trans-is Latin and means "across" or beyond, so "Transjordan" refers to the land on the other side of the Jordan River. The equivalent Latin term for the west side is the Cisjordan - literally, "on this side of the [River] Jordan".
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Jordan is a given name and a surname.. The form found in Western names originates from the Hebrew ירדן Yarden, relating to the Jordan River in West Asia. [1] According to the New Testament of the Bible, John the Baptist baptised Jesus Christ in the Jordan, [2] and during the Crusades, crusaders and pilgrims would bring back some of the river water in containers to use in the baptism of ...
Aroer (Hebrew: עֲרוֹעֵר, עֲרֹעֵר) is the name of two biblical cities in the Transjordan, [1] in what is today the Kingdom of Jordan. One is Areor on the Arnon, which is located on the north bank of the River Arnon to the east of the Dead Sea, in present-day Jordan. The town was an ancient Moabite settlement, and is mentioned in ...
Gilead or Gilad (UK: / ˈ ɡ ɪ l i æ d /, US: / ˈ ɡ ɪ l i ə d /; [1] [2] Hebrew: גִּלְעָד Gilʿāḏ, Arabic: جلعاد, Ǧalʻād, Jalaad) is the ancient, historic, biblical name of the mountainous northern part of the region of Transjordan. [3]
Penuel (or Pnuel; Hebrew: פְּנוּאֵל Pənūʾēl) is a place described in the Hebrew Bible as being not far from Succoth, on the east of the Jordan River and south of the river Jabbok in present-day Jordan. Penuel is mentioned in the Book of Genesis as the site of Jacob's struggle with the angel.
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From this time, Bashan almost disappears from history, although there are biblical references to the wild cattle of its rich pastures (see Ezekiel 39:18, Psalm 22:12 and Amos 4:1), the oaks of its forests (Isaiah 2:13; Ezekiel 27:6; Zechariah 11:2), the beauty of its extensive plains (also in Amos 4:1), [6] Jeremiah 50:19), and the rugged ...