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The Cassirer–Heidegger debate was an encounter between the philosophers Martin Heidegger and Ernst Cassirer from March 17 to April 6, 1929 during the Second Davos Hochschulkurs (Davos University Conference) which held its opening session in the Hotel Belvédère in Davos on 17 March 1929. [1]
Continental Divide: Heidegger, Cassirer, Davos is a 2010 book by Peter Gordon, in which the author reconstructs the famous 1929 debate between Martin Heidegger and Ernst Cassirer at Davos, Switzerland, demonstrating its significance as a point of rupture in Continental thought that implicated all the major philosophical movements of the day.
Edmund Gustav Albrecht Husserl (/ ˈ h ʊ s ɜːr l / HUUSS-url, [14] US also / ˈ h ʊ s ər əl / HUUSS-ər-əl; [15] German: [ˈɛtmʊnt ˈhʊsɐl]; [16] 8 April 1859 – 27 April 1938 [17]) was an Austrian-German philosopher and mathematician who established the school of phenomenology.
Levinas would in the early 1930s be one of the first French intellectuals to draw attention to Heidegger and Husserl by translating, in 1931, Husserl's Cartesian Meditations (with the help of Gabrielle Peiffer and with advice from Alexandre Koyré) and by drawing on their ideas in his own philosophy, in works such as La théorie de l'intuition ...
The Logical Investigations (German: Logische Untersuchungen) (1900–1901; second edition 1913) is a two-volume work by the philosopher Edmund Husserl, in which the author discusses the philosophy of logic and criticizes psychologism, the view that logic is based on psychology.
Jacques Derrida (/ ˈ d ɛr ɪ d ə /; French: [ʒak dɛʁida]; born Jackie Élie Derrida; [6] 15 July 1930 – 9 October 2004) was a French Algerian philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure and Husserlian and Heideggerian phenomenology.
Introduction to Metaphysics (German: Einführung in die Metaphysik) is a revised and edited 1935 lecture course by Martin Heidegger first published in 1953. The work is notable for a discussion of the Presocratics and for illustrating Heidegger's supposed "Kehre," or turn in thought beginning in the 1930s—as well as for its mention of the "inner greatness" of Nazism.
[6] Husserl also refers to the noema as the Sinn or sense (meaning) of the act, and sometimes appears to use the terms interchangeably. Nevertheless, the Sinn does not represent what Husserl calls the "full noema": Sinn belongs to the noema, but the full noema is the object of the act as meant in the act, the perceived object as perceived, the ...