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Husserl became increasingly critical of Heidegger's work, especially in 1929, and included pointed criticism of Heidegger in lectures he gave during 1931. [96] Heidegger, while acknowledging his debt to Husserl, followed a political position offensive and harmful to Husserl after the Nazis came to power in 1933, Husserl being of Jewish origin ...
Vol. 6: Psychological and transcendental phenomenology and the confrontation with Heidegger (1927–1931). The Encyclopædia Britannica article, the Amsterdam lectures, „Phenomenology and Anthropology“ and Husserl's marginal notes in Being and Time and Kant and the problem of metaphysics.
Martin Heidegger modified Husserl's conception of phenomenology because of what Heidegger perceived as Husserl's subjectivist tendencies. Whereas Husserl conceived humans as having been constituted by states of consciousness, Heidegger countered that consciousness is peripheral to the primacy of one's existence, for which he introduces Dasein ...
The Cassirer–Heidegger debate was an encounter between the philosophers Martin Heidegger and Ernst Cassirer from March 17 to April 6, 1929 during the Second Davos Hochschulkurs (Davos University Conference) which held its opening session in the Hotel Belvédère in Davos on 17 March 1929. [1]
Continental Divide: Heidegger, Cassirer, Davos is a 2010 book by Peter Gordon, in which the author reconstructs the famous 1929 debate between Martin Heidegger and Ernst Cassirer at Davos, Switzerland, demonstrating its significance as a point of rupture in Continental thought that implicated all the major philosophical movements of the day.
Anthropocentrism is the privileging of humans as "subjects" over and against nonhuman beings as "objects". Philosophical anthropocentrism tends to limit certain attributes (e.g., mind, autonomy, moral agency, reason) to humans, while contrasting all other beings as variations of "object" (that is, things that obey deterministic laws, impulses, stimuli, instincts, and so on).
The Logical Investigations (German: Logische Untersuchungen) (1900–1901; second edition 1913) is a two-volume work by the philosopher Edmund Husserl, in which the author discusses the philosophy of logic and criticizes psychologism, the view that logic is based on psychology.
A full bibliography of all Levinas's publications up until 1981 is found in Roger Burggraeve Emmanuel Levinas (1982). A list of works, translated into English but not appearing in any collections, may be found in Critchley, S. and Bernasconi, R. (eds.), The Cambridge Companion to Levinas (Cambridge UP, 2002), pp. 269–270.