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Moreover, his vision for a global perspective of religion allowed for Walls to attract a number of significant members of staff and students who were interested in religions of the non-Western world. It would also be in this new department that the original Centre for the Study of Christianity in the Non-Western World was established, before ...
The class, The Religions of Man, was first broadcast in 1955 as a weekly TV series that had 17 episodes. Each episode focused on a different religion or aspect of a religion. 1. The Relevance of the Religious Man; 2. Religion in the Hindu View of Life; 3. The Four Yogas; 4. Basic Concepts in Hinduism; 5. Buddha's Life and Message; 6. The Two ...
The Religions of Man (part 1 of 17-video playlist) (YouTube) of the 1950s St. Louis-based television series which evolved into Smith's book The World's Religions. " Huston Smith Papers: An inventory of his papers at the Syracuse University Archives " (Smith biography and collection overview).
TheSpark.com was a literary website launched by four Harvard students on January 7, 1999. Most of TheSpark's users were high school and college students. To increase the site's popularity, the creators published the first six literature study guides (called "SparkNotes") on April 7, 1999. [1] [3] [4] In 2000, the creators sold the site to iTurf ...
The anthropology of religion today reflects the influence of, or an engagement with, such theorists as Karl Marx (1818-1883), Sigmund Freud (1856-1939), Émile Durkheim (1858-1917), and Max Weber (1864-1920). [6] Anthropologists of religion are especially concerned with how religious beliefs and practices may reflect political or economic ...
In 1898, the Scottish anthropologist Andrew Lang proposed that the idea of a Supreme Being, the "High God", or "All Father" existed among some of the simplest of contemporary tribal societies prior to their contact with Western peoples, [2] [3] and that Urmonotheismus ("primitive monotheism") was the original religion of humankind. [2]
Lakota religion has been described as an indigenous religion, [6] and as a primal religion. [7] There is no centralized authority in control of the religion, [8] which is non-dogmatic, [9] with no specific creeds. [10] The tradition is transmitted orally, [11] being open to individual interpretation, [12] and displaying internal variation in ...
Its verses 2.1.34 through 2.1.36 aphoristically mention a version of the problem of suffering and evil in the context of the abstract metaphysical Hindu concept of Brahman. [ 132 ] [ 133 ] The verse 2.1.34 of Brahma Sutras asserts that inequality and cruelty in the world cannot be attributed to the concept of Brahman , and this is in the Vedas ...