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Schopenhauer published the first description of the porcupines' dilemma in 1851. [2] The concept originates in the following parable from the German philosopher Schopenhauer: [2] [3] One cold winter's day, a number of porcupines huddled together quite closely in order through their mutual warmth to prevent themselves from being frozen.
For Arthur Schopenhauer, every action (eating, sleeping, breathing, etc.) was a struggle against death, although one which always ends with death's triumph over the individual. [63]: 338 Since other animals also fear death, the fear of death is not rational, but more akin to an instinct or a drive, which he called the will to life. In the end ...
The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. contains selections from Parerga and Paralipomena "Iconoclasm in German Philosophy" in The Westminster Review, Volume 59, 1853 (see p. 388) Pararerga und Paralipomena – Link to the book at archive.org (German fraktur) Schopenhauer Α. Sämtliche Werke. In 5 Bde.
Common philosophical opinion of suicide since modernization reflected a spread in cultural beliefs of western societies that suicide is immoral and unethical. [2] One popular argument is that many of the reasons for committing suicide—such as depression, emotional pain, or economic hardship—are transitory and can be ameliorated by therapy and through making changes to some aspects of one's ...
Arthur Schopenhauer considered the world to be the product of an irrational and insatiable metaphysical force which he called Will. The first presentation of philosophical pessimism in a systematic manner, with an entire structure of metaphysics underlying it, was introduced by German philosopher Arthur Schopenhauer in the 19th century.
Arthur Schopenhauer (/ ˈ ʃ oʊ p ən h aʊər / SHOH-pən-how-ər; [9] German: [ˈaʁtuːɐ̯ ˈʃoːpn̩haʊɐ] ⓘ; 22 February 1788 – 21 September 1860) was a German philosopher. He is known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the manifestation of a blind ...
Basis of all dialectic, according to Schopenhauer. In Volume 2, § 26, of his Parerga and Paralipomena, Schopenhauer wrote: . The tricks, dodges, and chicanery, to which they [men] resort in order to be right in the end, are so numerous and manifold and yet recur so regularly that some years ago I made them the subject of my own reflection and directed my attention to their purely formal ...
After this incident, Schopenhauer took the opportunity to demonstrate that Hegel’s writings are, as he says, “a pseudo-philosophy that cripples all mental powers, suffocates real thinking and substitutes by means of the most outrageous use of language the hollowest, the most devoid of sense, the most thoughtless, and, as the outcome confirms, the most stupefying jumble of words”, a claim ...