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The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
Since the initial stages of Taoist thought, there have been varying schools of Taoist philosophy and they have drawn from and interacted with other philosophical traditions such as Confucianism and Buddhism. Taoism differs from Confucianism in putting more emphasis on physical and spiritual cultivation and less emphasis on political organization.
The distinction between Taoism in philosophy and Taoist religion is an ancient, deeply-rooted one. Taoism as a positive philosophy aims for the holistic unification of an individual's reality with everything that is not only real but also valuable, encompassing both the natural world and society. [18]
It can be translated as The Classic of the Way and its Power, [9] The Book of the Tao and Its Virtue, [10] The Book of the Way and of Virtue, [11] [12] The Tao and its Characteristics, [5] The Canon of Reason and Virtue, [6] The Classic Book of Integrity and the Way, [13] or A Treatise on the Principle and Its Action. [14] [15]
The Taoist Canon - maintained by David K. Jordan at UCSD. See also his overview of the canons of all three major Chinese religions, Buddhism, Confucianism and Taoism, here. Daoist Studies Daozang project - maintained by James Miller at Queen's University; Tao Store Index - Online Taoist Scriptures in English
The Tao was shared with Confucianism, Chan Buddhism and Zen, and more broadly throughout East Asian philosophy and religion in general. In Taoism, Chinese Buddhism, and Confucianism, the object of spiritual practice is to "become one with the Tao" (Tao Te Ching) or to harmonize one's will with nature to achieve 'effortless action'. This ...
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
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