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The Itihasa-Purana, the Epic-Puranic narratives of the Sanskrit Epics (Mahabharata and the Ramayana) [1] and the Puranas, [1] contain royal genealogies of the lunar dynasty and solar dynasty which are regarded by Indian traditions as historic events, and used in the Epic-Puranic chronology to establish a traditional timeline of Indian history.
The Indian tradition regards the Itihasa-Purana as authoritative historical writings, documenting past events [1] and prescribing dharma, the right way tho live. [7] The Itihasa-Purana forms the basis for the Epic-Puranic chronology , the traditional timeline of legendary history.
The Bhagavata Purana [3.11.18-20] (c. 500-1000 CE) gives a matching description of the yuga lengths in divine years. The Kali Yuga is the present yuga . According to Puranic sources , Krishna's departure marks the end of Dvapara Yuga and the start of Kali Yuga , [ note 2 ] which is dated to 17/18 February 3102 BCE , [ 17 ] [ 18 ] twenty years ...
Smriti is the classification of literature which includes various scriptures and Itihasas (epics like the Ramayana and Mahabharata), Harivamsa Puranas, Agamas and Darshanas. This genre of texts includes the Sutras and Shastras of the six schools of Hindu philosophy : Samkhya , Yoga, Nyaya , Vaisheshika, Mimamsa and Vedanta .
The fundamental meaning of Dharma in Dharmasūtras, states Olivelle is diverse, and includes accepted norms of behavior, procedures within a ritual, moral actions, righteousness and ethical attitudes, civil and criminal law, legal procedures and penance or punishment, and guidelines for proper and productive living. [42]
Ramanuja, who led from the Srirangam temple, welcomed outcastes into temples and gave them important roles in temple duties. Medieval temple records and inscriptions suggest that the payments and offerings collected by the temple were shared regardless of caste distinctions.
Ashtavakra studied, became a sage and a celebrated character of the Hindu Itihasa epics and Puranas. [1] Ashtavakra is the author of the text Aṣṭāvakra Gītā, also known as Aṣṭāvakra Saṃhitā, in Hindu traditions. The text is a treatise on Brahman and Ātman. [2]
It accepted varnasrama-dharma, states Bruce Sullivan, which reflected an acceptance of Varna (caste/class) and ashrama (four stages of human life) as a form of social and religious duty. In the later second half of the 1st millennium, Adi Shankara reformed and brought ideas to the movement in the form of the Advaita Vedanta philosophy. [ 60 ]