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Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. [2]
Sapontzis also investigates the issue of wild animal suffering and whether humans have an obligation to help these animals. He questions the view that aiding these individuals is ridiculous or absurd, instead arguing that if we have the means to help an individual suffering in such a situation, we should do so; as long as we do not inflict a ...
Proponents of rights of nature argue that, just as human rights have been recognized increasingly in law, so should nature's rights be recognized and incorporated into human ethics and laws. [2] This claim is underpinned by two lines of reasoning: that the same ethics that justify human rights, also justify nature's rights, and, that humans ...
And one can call for a reduction in animal suffering without claiming that animals have rights. There is a vigorous debate in animal ethics about the difference between animal welfare and the more ...
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
The argument from marginal cases (also known as the argument from species overlap) [1] is a philosophical argument within animal rights theory regarding the moral status of non-human animals. Its proponents hold that if human infants, senile people, the comatose, and cognitively disabled people have direct moral status, non-human animals must ...
The last question virtually assumes that they have equal rights with man. On the other hand, some can defend animal rights of a certain kind without including a prohibition of animal food. Then, independently of all questions of rights, others may insist on human conduct towards animals upon the grounds of man's duty to moral law in general. [3]
Edward Nicholson (1849–1912), head of the Bodleian Library at the University of Oxford, argued in Rights of an Animal (1879) that animals have the same natural right to life and liberty that human beings do, disregarding Descartes' mechanistic view—or what he called the "Neo-Cartesian snake"—that they lack consciousness. [66]