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The former kind of method of analysis is called "descriptive", because it attempts to describe what people actually view as good or evil; while the latter is called "normative", because it tries to actively prohibit evils and cherish goods. These descriptive and normative approaches can be complementary.
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.
Articles relating to good and evil, a very common dichotomy. In cultures with Manichaean and Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good , in which good should prevail and evil should be defeated.
Illustration of the triad. The dark triad is a psychological theory of personality, first published by Delroy L. Paulhus and Kevin M. Williams in 2002, [1] that describes three notably offensive, but non-pathological personality types: Machiavellianism, sub-clinical narcissism, and sub-clinical psychopathy.
"Comical oxymoron" is a humorous claim that something is an oxymoron. This is called an "opinion oxymoron" by Lederer (1990). [ 9 ] The humor derives from implying that an assumption (which might otherwise be expected to be controversial or at least non-evident) is so obvious as to be part of the lexicon .
Healing or "good" paranormal magic is called White magic. Black magic is a destructive or evil form of magic. A Treatise on White Magic is a book by Alice Bailey, a Theosophist. [3] White witch. Evil witches are stereotypically dressed in black and good fairies in white.
The Traditionalist School philosopher Julius Evola, in his Revolt Against the Modern World, referred to an elite of spiritually aware people, who keep Tradition alive, [8] [9] as "those who are awake, whom in Greek are called the εγρῄγοροι", [9] apparently alluding to the Watchers, [8] and the most literal sense of their name, which is "wakeful" or "awake".
Erich Kadlec defends negative utilitarianism and addresses the benevolent world-exploder argument (partially) as follows: "[R. N. Smart] also dispenses with the generally known fact that all people (with a few exceptions in extreme situations) like to live and would consider being killed not a benefit but as the greatest evil done to them." [44]