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The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
According to Daniel Goleman, Rinpoche was already planning to write a book on living and dying in the late 1970s. [2] In 1983, he met Elizabeth Kübler-Ross, Kenneth Ring and other figures in the caring professions and near-death research, and they encouraged him to develop his work in opening up the Tibetan teachings on death and helping the dying.
Lama Kazi Dawa Samdup (left) and Evans-Wentz, circa 1919. Walter Yeeling Evans-Wentz (February 2, 1878 – July 17, 1965) was an American anthropologist and writer who was a pioneer in the study of Tibetan Buddhism, and in transmission of Tibetan Buddhism to the Western world, most known for publishing an early English translation of The Tibetan Book of the Dead in 1927.
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Death and dying is an important subject in Tibetan Buddhism as it is a most critical period for deciding which karma will ripen to lead one to the next rebirth, so a proper control of the mind at the death process is considered essential. After prolonged meditation, the meditator continues into the bardo or even towards enlightenment.
The Zhitro mandala teachings were found in the same terma collection as the Bardo Thodol, a text well known in the West as The Tibetan Book of the Dead. According to tradition, after Yeshe Tsogyal was robbed by seven bandits, she converted them to Buddhist practice and brought them to Oḍḍiyāna by magic carpet. [4]