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The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
Three Treasures ― basic virtues in Taoism, including variations of "compassion", "frugality", and "humility". Arthur Waley described these Three Treasures as, "The three rules that formed the practical, political side of the author's teaching (1) abstention from aggressive war and capital punishment, (2) absolute simplicity of living, (3) refusal to assert active authority."
Discrimination against atheists in Egypt is mainly the result of the religious establishments in the country, [1] [2] as the laws and policies in Egypt protect religious freedom but punish those who ridicule or insult the Abrahamic religions by words or writing, whereas insulting other non-Abrahamic faiths like Buddhism or Hinduism is not punishable by Egyptian law but insulting Islam ...
In Taoism, the Five Precepts (Chinese: 五戒; pinyin: Wǔ Jiè; Jyutping: Ng 5 Gaai 3) constitute the basic code of ethics undertaken mainly by lay practitioners. For monks and nuns, there are more advanced and stricter precepts.
Literally 'the way', Tao refers to the way things develop naturally, the way nature moves along and living beings grow and decline in accordance with cosmic laws." [142] The Tao is ultimately indescribable and transcends all analysis and definition. Thus, the Tao Te Ching begins with: "The Tao that can be told is not eternal Tao."
The Egyptian Penal Code (Arabic: قانون العقوبات المصري) is the governing body which determines the provisions related to criminal law, criminal acts, and punishment in the Arab Republic of Egypt. Under the 2014 Constitution, Article 94, Egypt is established as a state ruled by the law.
Paronomastically, tao is equated with its homonym 蹈 tao < d'ôg, "to trample," "tread," and from that point of view it is nothing more than a "treadway," "headtread," or "foretread "; it is also occasionally associated with a near synonym (and possible cognate) 迪 ti < d'iôk, "follow a road," "go along," "lead," "direct"; "pursue the right ...
While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]