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Jesus, in Matthew and Luke, did not directly reference Queen Sheba as the Queen of the South. [5] An account also cited that the "Queen of the South" was a reference to a queen of Egypt because the term "king of the South" was recognized as a biblical term for the Egyptian monarch. [6] There are also claims that the term south refers to ...
The Queen of Sheba, [a] known as Bilqis [b] in Yemeni and Islamic tradition and as Makeda [c] in Ethiopian tradition, is a figure first mentioned in the Hebrew Bible.In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon.
Jezebel is introduced into the biblical narrative as a Phoenician princess, the daughter of Ithobaal I, king of Tyre (1 Kings 16:31 says she was "Sidonian", which is a biblical term for Phoenicians in general). [12] According to genealogies given in Josephus and other classical sources, she was the great-aunt of Dido, Queen of Carthage. [12]
The two names Sheba (spelled in Hebrew with shin) and Seba (spelled with samekh) are mentioned several times in the Bible with different genealogy. For instance, in the Generations of Noah [7] Seba, along with Dedan, is listed as a descendant of Noah's son Ham (as sons of Raamah, son of Cush).
Another interpretation is to link epiousion to the Greek word ousia meaning both the verb to be and the noun substance. Origen was the first writer to comment on the unusual word. A native Greek speaker writing a century and half after the Gospels were composed, he did not recognize the word and thought it was an original neologism.
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Biblical criticism refers to the analytical investigation of the Bible as a text, and addresses questions such as history, authorship, dates of composition, and authorial intention. It is not the same as criticism of the Bible , which is an assertion against the Bible being a source of information or ethical guidance, nor is it criticism of ...
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