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Devoted to Rama, Bhadra later met the sage Narada, who initiated an upadesam (instruction) of the Rama Taraka mantra. Bhadra mediated and chanted the mantra on the banks of the Godavari River for several years. Pleased, Rama promised to return to meet Bhadra when he had found Sita, who had been abducted by the demon king Ravana. However, Rama ...
The Uttara portion of the Rama Tapaniya text, states Lamb, asserts that Shiva repeated the Rama mantra for thousands of ages, and Rama then gave him the boon whereby if Shiva would whisper the Rama taraka mantra in a dying man's ear, he would be liberated. [12] The Uttara Tapaniya discusses the Om mantra but without predominance over the ...
The temples are connected to the "Taraka", the "ferryboat mantra" [2] or "mantra of the crossing" [3] believed to guide the spirit of the dying to moksha. [4] One Shivite form of the prayer is Om Sri Rama Jaya Rama Jaya Jaya Rama ("Om, Victory to God with his shakti, victory, victory to God"), supposedly taught by Shiva to his wife Parvati.
Tarakabrahma Mantra (Sanskrit: तारकब्रह्ममन्त्र, IAST: Tārakabrahmanmantra), also is called Tarakabrahma Nama, is the mahamantra of ...
In contrast, Mahadevan interprets the text as glorifying eight syllable mantra, in the form "Sri Ramah, sa-ra-nam ma-ma" or "Sri Rama is my refuge". [16] The single syllable Rama signifies the supreme reality Brahman , whereas split into two syllables "ra – ma", it emancipates according to the text.
Swami Ramdas is said to have attained nirvana through the constant repetition of this mantra. He established Anandashram, where this mantra is chanted continuously from morning to night. "Ramanama satya hai" (transl. The name of Rama is the truth) is a Hindi phrase commonly chanted by Hindus while carrying a dead body to be cremated. [8] [9]
The Rama Tapaniya Upanishad, emphasis is on the Rama mantra Rama Ramaya namaha. It presents him as equivalent to the Atman (soul, self) and the Brahman (Ultimate Reality). [ 143 ] [ 142 ] Tarasara Upanishad describes Rama as Paramatman, Narayana and supreme Purusha (cosmic man), [ 144 ] the ancient Purushottama , the eternal, the liberated, the ...
The Ram Nam mantra, originally attributed to Ramdas, was adopted by Brahmachaitanya, and was central to his teachings. [5] According to S. G. Tulpule, Brahmachaitanya, like saints Mirabai , Ramdas, Chaitanya Mahaprabhu , and Tulsidas , was a well-known practitioner of reciting the divine name as an incarnation of God .