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The foundation of Buddhist ethics for laypeople is The Five Precepts which are common to all Buddhist schools. The precepts or "five moral virtues" (pañca-silani) are not commands but a set of voluntary commitments or guidelines, [23] to help one live a life in which one is happy, without worries, and able to meditate well. The precepts are ...
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [6] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
The Noble Eightfold Path, of which the five precepts are part. Buddhist scriptures explain the five precepts as the minimal standard of Buddhist morality. [15] It is the most important system of morality in Buddhism, together with the monastic rules. [16] Śīla (Sanskrit; Pali: sīla) is used to refer to Buddhist precepts, [17] including the ...
Williams, Paul (1997), Altruism and Reality: Studies in the Philosophy of the Bodhicaryavatara, Routledge Curzon Critical Studies in Buddhism, Routledge Curzon, ISBN 0-7007-1031-0 Williams, Paul (1997), The Reflexive Nature of Awareness (Rang Rig): Tibetan Madhyamaka Defence , Routledge Curzon Critical Studies in Buddhism (1st ed.), Routledge ...
[10] The eight precepts is a list of precepts that are observed by lay devotees on observance days and festivals. [9] They include general precepts such as refraining from killing, but also more specific ones, such as abstaining from cosmetics. [11] These precepts were probably based on pre-Buddhist sāmaṇa practices. [12]
In Thailand, when the eight precepts are taken, it is believed that if one of them is broken, they are all broken. [7] In the Pāli tradition, the precepts are described in the Dhammika Sutta, part of the Sutta-Nipāta. [8] In many medieval Chinese texts, the order of the last three items is different, with numbers 6 and 8 switched. [9] [10]
Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
Lay followers often undertake five precepts in the same ceremony as they take the refuges. [17] [18] Monks administer the precepts to the laypeople, which creates an additional psychological effect. [19] The five precepts are: [20] not killing; not stealing; not misusing sex; not engaging in false speech; not indulging in intoxicants.
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