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The scroll gets its name from the recurring use of the phrase "I thank you" in many of the poems. The Hebrew word Hodayot refers to "thanks" or "thanksgiving". Other names include Thanksgiving Hymns, [1] Thanksgiving Psalms, [2] Hymns Scroll and Scroll of Hymns. [3] The main scroll found in 1947 is designated 1QH a. Other fragments of this text ...
4Q Barkhi Nafshi (Hebrew "Bless Oh My Soul", not to be confused with Psalm 104) is a Second Temple period Jewish work found at Qumran.It can be generally described a collection of Hebrew language hymns giving thanksgiving for deliverance and other benefits received from God. [1]
The Hebrew text of the Book of Ecclesiasticus contains a hymn of thanksgiving inserted after Ecclesiasticus 51:12 which is "an obvious imitation" of this psalm, [4] see Ecclesiasticus 51 in the New American Bible Revised Edition.
The psalm is a hymn of thanksgiving to the Lord "for the purpose of making [the Lord’s works] known to humankind, so that they too can join in the praise of [the Lord]". [15] This concept seems to indicate that David has written a sort of circulatory hymn thanking the Lord for enabling the Israelites to thank the Lord.
Psalm 65 in Hebrew and English - Mechon-mamre; Text of Psalm 65 according to the 1928 Psalter; For the leader. A psalm of David. A song. To you we owe our hymn of praise, O God on Zion text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 65 – At the Temple, In the Earth text and detailed commentary, enduringword.com
The hymn in German "Nun saget Dank und lobt den Herren" is a paraphrase of Psalm 118. It has been set to music by various composers. It has been set to music by various composers. Heinrich Schütz composed a metred paraphrase of the psalm in German, "Laßt uns Gott, unserm Herren", SWV 216, for the Becker Psalter , published first in 1628.
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Psalm 30 is called Hebrew: מזמר שיר חנכת הבית, Mizmor Shir Ḥănukkāt HaBayit, "A Psalm, a song for the Dedication of a House" Greek numbering: Psalm 29). It is a psalm of thanksgiving, traditionally ascribed to David upon the building of his own royal palace. [4]