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Revelation 7 is the seventh chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] Chapter 6 to Chapter 8:5 record the opening of the Seven Seals. [4]
In the KJV, Revelation 12:18 is treated as the first half of 13:1: And I stood upon the sand of the sea, and saw a beast rise up ... Some versions, including pre-KJV versions such as the Tyndale Bible, the Geneva Bible, and the Bishops Bible, treat the italicized words as a complete verse and numbered as 12:18, with similar words.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
There are different orders of angels according to the three heavens, [11] and each angel dwells in one of innumerable societies of angels. Such a society of angels can appear as one angel as a whole. [12] All angels originate from the human race, and there is not one angel in heaven who first did not live in a material body. [13]
In post-exilic Judaism, the Host of Heaven are possibly re-classed as angels, cf. Nehemiah 9:6 "the host of heaven worships you", but worship of the Host of Heaven has ceased. In Intertestamental Judaism, worship of angels is not found, but a developed angelology, angelic hierarchies, and the invocation of angels is found.
There are fewer manuscripts of Revelation than of any other part of the New Testament. [53] As of 2020, in total, there are 310 manuscripts of Revelation. This number includes 7 papyri, 12 majuscules, and 291 minuscules. But, in fact, not all of them are available for research. Some of them have burned down, vanished, or been categorized wrongly.
Examples of use of the Hebrew term מַלְאַךְ יְהוָה are found in the following verses, here given in the King James Version translation: Genesis 16:7–14. The angel of the Lord appears to Hagar. The angel speaks as God himself in the first person, and in verse 13 Hagar identifies "the L ORD that spoke to her" as "The God Who sees".
In the book of Enoch, four angels that stand before the Lord of Spirits are given as: Michael, Raphael, Gabriel, and Phanuel. According to some scholars, the Second Book of Enoch identifies Uriel, known in various traditions under the names of Phanuel or Sariel, as the Angel of the Presence or else as one of the Angels of the Presence. [6]
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