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In the field of military history, historians sometimes use what is known as the "fog of war technique" in hopes of avoiding the historian's fallacy. In this approach, the actions and decisions of the historical subject (such as a military commander) are evaluated primarily on the basis of what that person knew at the time, and not on future ...
The historical fallacy is a logical fallacy originally described by philosopher John Dewey in The Psychological Review in 1896. Most simply put, the fallacy occurs when a person believes that results occur only because of the process taken to obtain them.
Even non-deductive arguments can be said to be fallacious: for example, an inductive argument that incorrectly applies principles of probability or causality. But "since deductive arguments depend on formal properties and inductive arguments don't, formal fallacies apply only to deductive arguments". [5]
Argument from anecdote – a fallacy where anecdotal evidence is presented as an argument; without any other contributory evidence or reasoning. Inductive fallacy – a more general name for a class of fallacies, including hasty generalization and its relatives. A fallacy of induction happens when a conclusion is drawn from premises that only ...
The appeal takes the form of "this is right because we've always done it this way", and is a logical fallacy. [2] [3] The opposite of an appeal to tradition is an appeal to novelty, in which one claims that an idea is superior just because it is new. An appeal to tradition essentially makes two assumptions that may not be necessarily true:
However, it could be seen as a variation of the very same naturalistic fallacy; the difference between them could be considered pragmatical, depending on the intentions of the person who uses it: naturalistic fallacy if the user wants to justify existing social practices with the argument that they are natural; moralistic fallacy if the user ...
The symptoms are similar to PTSD: depression and anxiety, difficulty paying attention, an unwillingness to trust anyone except fellow combat veterans. But the morally injured feel sorrow and regret, too. Theirs are impact wounds caused by the collision of the ethical beliefs they carried to war and the ugly realities of conflict.
This argument has been considered a logical fallacy since its introduction by John Locke and Richard Whately. [9] In particular, this is a form of genetic fallacy; in which the conclusion about the validity of a statement is justified by appealing to the characteristics of the person who is speaking, such as in the ad hominem fallacy. [10]