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[4] and that "love is being in actuality and love is the moving power of life" [5] and that an understanding of this should lead us to "turn from the naive nominalism in which the modern world lives". [6] The theologian Michael Lloyd suggests that "In the end there are basically only two possible sets of views about the universe in which we live.
Part Two — Topics include: Love Builds Up, Love Believes All Things and Yet is Never Deceived, Love Hopes All Things and Yet is Never Put to Shame, Love Seeks Not its Own, Love Hides the Multiplicity of Sins, Love Abides, Mercifulness, a Work of Love, Even If It Can Give Nothing and Is Capable of Doing Nothing, The Victory of Reconciliation ...
As Étienne Souriau explained, in order to accept Pascal's argument, the bettor needs to be certain that God seriously intends to honour the bet; he says that the wager assumes that God also accepts the bet, which is not proved; Pascal's bettor is here like the fool who seeing a leaf floating on a river's waters and quivering at some point, for ...
As they must show that the madness of love is, indeed, sent by a god to benefit the lover and beloved in order to disprove the preceding speeches, Socrates embarks on a proof of the divine origin of this fourth sort of madness. It is a proof, he says, that will convince "the wise if not the clever". [Note 19]
Because God ruled the universe through Love, prayer to God and the application of Love would lead to true happiness. [9] The Middle Ages, with their vivid sense of an overruling fate, found in Boethius an interpretation of life closely akin to the spirit of Christianity.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
The roots of the classical philosophy of love go back to Plato's Symposium. [3] Plato's Symposium digs deeper into the idea of love and bringing different interpretations and points of view in order to define love. [4] Plato singles out three main threads of love that have continued to influence the philosophies of love that followed.
God's love is taught to be part of his own essence, and his love for his creatures gives them their material existence, divine grace and eternal life. [ 2 ] The BaháΚΌí teachings state that human love is directed towards both God and other humans; that the love of God attracts the individual toward God, by purifying the human heart and ...