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Totem poles and houses at ʼKsan, near Hazelton, British Columbia.. Totem poles serve as important illustrations of family lineage and the cultural heritage of the Indigenous peoples in the islands and coastal areas of North America's Pacific Northwest, especially British Columbia, Canada, and coastal areas of Washington and southeastern Alaska in the United States.
A totem (from Ojibwe: ᑑᑌᒼ or ᑑᑌᒻ doodem) is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system.
The Pole of Sag̱aw̓een was carved by Oyee to commemorate Chief Sag̱aw̓een from the Eagle tribe (Gitlaxluuks clan). At 81 feet (25 m) tall, this pole is the tallest pole carved on the Nass River. It stood in the village of Gitiks alongside two other Eagle poles: first, the Eagle's Nest Pole, and later in 1885, joined by the Halibut Pole of Laay.
A ceremonial pole is a stake or post utilised or venerated as part of a ceremony or religious ritual. Ceremonial poles may symbolize a variety of concepts in different ceremonies and rituals practiced by a variety of cultures around the world. In many cultures, ceremonial poles represent memorials and gravemarkers.
Stone Age Britain may have boasted giant totem-pole-style wooden monuments, potentially similar to the Shigir Idol, found in Russia, which is the oldest known wooden sculpture in the world. (Derek ...
The thunderbird myth and motif is prevalent among Algonquian peoples in the Northeast, i.e., Eastern Canada (Ontario, Quebec, and eastward) and Northeastern United States, and the Iroquois peoples (surrounding the Great Lakes). [5]
The totem poles carved normally tell a story, and Tlingit artists carve subjects like animals into the totem poles. These pictures are aligned in a column down the pole, in order from top to bottom. The poles are put on outside corners of "traditional dwellings", used to structurally support their interiors, or placed on shores.
Totem poles reflect the beliefs of the Indigenous peoples of the Pacific Northwest Coast; some scholars of religious studies argue that the term "religion" is too Western-centric to encompass the beliefs and practices of non-Western civilizations. [12]