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Religion may be defined as "a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs," [1] whereas ritual is "an established or prescribed procedure for a religious or ...
Religious studies, also known as religiology or the study of religion, is the scientific study of religion. There is no consensus on what qualifies as religion and its definition is highly contested. It describes, compares, interprets, and explains religion, emphasizing empirical, historically based, and cross-cultural perspectives.
Max Weber focused on the role of ritual in religion and suggested that it played a crucial role in shaping beliefs and values. In the 20th century, the study of ritual became increasingly interdisciplinary, with scholars from anthropology, psychology, and other fields exploring its various dimensions.
WG Doty, Mythography: The Study of Myths and Rituals. University of Alabama Press, 1986. Stephanie W Jamison, The Ravenous Hyenas and the Wounded Sun: Myth and Ritual in Ancient India. 1991. Christopher A. Faraone, Talismans and Trojan Horses: Guardian Statues in Ancient Greek Myth and Ritual. 1992. R Stivers, Evil in modern myth and ritual ...
The role of ritual, according to Geertz, is to bring these two aspects – the "model of" and the "model for" – together: "it is in ritual – that is consecrated behaviour – that this conviction that religious conceptions are veridical and that religious directives are sound is somehow generated."
Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements [1] —although there is no scholarly consensus over what precisely ...
Although the DMR theory developed out of research on religious groups, more recent research has found evidence that the ritual dynamics described apply outside of the religious domain, including amongst football fans and armed militias, [16] and that it may therefore serve as a more general theory of ritual and social cohesion. [4] [17]
Catherine Bell (1953 – 23 May 2008) was an American religious studies scholar who specialised in the study of Chinese religions and ritual studies.From 1985 until her death she worked at Santa Clara University's religious studies department, of which she was chair from 2000 to 2005.