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In the King James Version of the Bible the text reads: But thou, when thou fastest, anoint thine head, and wash thy face; The World English Bible translates the passage as: But you, when you fast, anoint your head, and wash your face; The Novum Testamentum Graece text is: σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Now anointing the head has some reference to rejoicing. Let him therefore joy within himself because of his fasting, who in fasting turns himself from doing the will of the world, that he may be subject to Christ. [5] Glossa Ordinaria: Behold how everything in the New Testament is not to be taken literally. It were ridiculous to be smeared with ...
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
An alternative explanation for the similarities is that the Luke 7 anointing and the anointing at Bethany [9] [10] [11] happened with some of the same participants, but several years apart. [12] Simon the Leper is also sometimes identified as the same person as Lazarus of Bethany, or identified as his father or brother [citation needed]. This ...
The yoke here is given in opposition to the yoke of sin and the Mosaic law, under which they had previous been groaning. The law of the Gospel is called a yoke, according to John McEvilly, because like every other law, "it binds us to certain duties, and forbids us to transgress certain limits". In the same way it is called a "burden" because ...
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