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The Book of Judges relates that Lehi was the site of an encampment by a Philistine army, [2] and the subsequent engagement with the Israelite leader Samson. [3] This encounter is famous for Samsons' use of a donkey's jawbone as a club, [4] and the name Ramath Lehi means Jawbone Hill.
The name "City of David" originates in the biblical narrative where Israelite king David conquers Jerusalem, then known as Jebus, from the Jebusites. David's conquest of the city is described twice in the Bible: once in the Books of Samuel and once in the Books of Chronicles; those two versions vary in certain details.
Ramoth-Gilead (Hebrew: רָמֹת גִּלְעָד, romanized: Rāmōṯ Gilʿāḏ, meaning "Heights of Gilead"), was a Levitical city and city of refuge east of the Jordan River in the Hebrew Bible, also called "Ramoth in Gilead" (Deuteronomy 4:43; Joshua 20:8; Joshua 21:38) or "Ramoth Galaad" in the Douay–Rheims Bible.
Ramathaim-Zophim (Hebrew: רמתיים־צופים), also called Ramah (רָמָה ) and Ramatha in the Douay–Rheims Bible translation (Ramathaimsophim in the Vulgate), is a city from the Hebrew Bible, the home town and resting place of prophet Samuel. The name of the town means "the heights of the views." [1]
Valley of Elah viewed from the top of Tel Azekah. The Valley of Elah, Ella Valley ("the valley of the terebinth"; [1] from the Hebrew: עמק האלה Emek HaElah), or Wadi es-Sunt (Arabic: وادي السنط), is a long, shallow valley in the Shephelah area of Israel, best known from the Hebrew Bible as the place where David defeated Goliath (1 Samuel 17:2; 1 Samuel 17:19).
Jonathan instructs David to wait "at the rock Ezel" until Jonathan can understand Saul's intentions, which he will then signal to David so that David can know whether to flee or stay in Saul's court. According to some biblical critics, the word "Ezel" is not a proper noun in Hebrew, and is either a scribal mistake of some kind or a word which ...
The tablet describes the city of Ṣîbat (probably identical to biblical Zobah and the Neo-Assyrian city of Ṣubat) as among the cities conquered by the king's troops. [6] [7] [8] During the Neo-Assyrian period, Ṣubat is mentioned in the annals of Tiglath-Pileser III as the capital of a province following his conquests in the region. The ...
The name Moresheth-Gath appears only once in the Hebrew Scriptures, inscribed in a verse taken from Micah 1:14.Biblical exegetes, Avraham ibn Ezra and David Kimhi, both explain the word as being "a place-name in the land of the Philistines," Kimhi adding that the name implies "the inheritance of Gath," namely, the city of Gath which was captured by David and which came into his inheritance (1 ...