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The Temple in Jerusalem, or alternatively the Holy Temple (Hebrew: בֵּית־הַמִּקְדָּשׁ , Modern: Bēt haMīqdaš, Tiberian: Bēṯ hamMīqdāš; Arabic: بيت المقدس, Bayt al-Maqdis), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple ...
Solomon's Temple, also known as the First Temple (Hebrew: בַּיִת רִאשׁוֹן , romanized: Bayyit Rīšōn, lit. 'First Temple'), was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE.
A ner tamid hanging over the ark in a synagogue. In Judaism, the sanctuary lamp is known as a Ner Tamid (Hebrew, “eternal flame” or “eternal light”), Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem, as well as the perpetual fire kept on the altar of burnt offerings before the Temple. [2]
The Temple Mount, where both Solomon's Temple and the Second Temple stood, was also significantly expanded, doubling in size to become the ancient world's largest religious sanctuary. [ 3 ] In 70 CE, at the height of the First Jewish–Roman War , the Second Temple was destroyed by the Roman siege of Jerusalem , [ a ] marking a cataclysmic and ...
The Temple Mount (Hebrew: הַר הַבַּיִת, romanized: Har haBayīt, lit. 'Temple Mount'), also known as The Noble Sanctuary (Arabic: الحرم الشريف, 'Haram al-Sharif'), al-Aqsa Mosque compound, or simply al-Aqsa (/ æ l ˈ æ k s ə /; The Furthest Mosque المسجد الأقصى, al-Masjid al-Aqṣā), [2] and sometimes as Jerusalem's holy esplanade, [3] [4] is a hill in the ...
Jerusalem is the place where Jesus was brought as a child, to be "presented" at the Temple (Luke 2:22) [11] and to attend festivals (Luke 2:41). [12] According to the gospels, Jesus preached and healed in Jerusalem, especially in the Temple courts.
The Temple Warning inscription, also known as the Temple Balustrade inscription or the Soreg inscription, [2] is an inscription that hung along the balustrade outside the Sanctuary of the Second Temple in Jerusalem. Two of these tablets have been found. [3] The inscription was a warning to pagan visitors to the
The discovery of the road gave further evidence that Romans continued to use the Temple Mount after the destruction of the temple in 70 CE. [9] Excavations at the site continued as late as 2014, led by archaeologists Peter Gendelman and Ortal Chalaf on behalf of the Israel Antiquities Authority (IAA).