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This Surah is known by two names, At-Taubah and Al-Bara'at. It is called At-Taubah in light of the fact that it articulates taubah (atonement) and informs about the conditions of its acceptance. (verse). The name Bara'at (Release) is taken from the opening word of the Surah. [1]
to employ oneself in Allah's obedience, as he previously employed himself in Allah's disobedience. In Islamic sharia, tawba is a twofold approach: a person first should be able to recognize and forsake his/her sins upon which Allah promises to forgive them. Islam expects Muslims to realize their mistakes and shortcomings, and to seek His ...
al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" (also known as "The Best Means in Explaining Allah's Beautiful Names"), Imam Al Ghazali translates At-Tawwāb as "The Ever-Relenting, [2] He who constantly turns man to repentance". He states that Al-Tawwāb is "the One Who keeps on facilitating the causes of repentance for His ...
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
Dr. Ghali: Fight the ones who do not believe in Allah nor in the Last Day, and do not prohibit whatever Allah and His Messenger have prohibited, and do not practice (Literally: to have as a religion) the religion of Truth-from among the ones to whom the Book was brought-until they give the tax out of hand (i.e., by a ready money payment, or in ...
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab. Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years. The tafsir is aimed at interpretation of the Qur'an in relations to contemporary issues. [1]