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The current Dalai Lama Tenzin Gyatso speaks positively of Marxism despite the heavy persecution of the Tibetan people by the post-Mao Zedong and post-Cultural Revolution Chinese government. The Dalai Lama further stated that "[o]f all the modern economic theories, the economic system of Marxism is founded on moral principles, while capitalism ...
Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on materialism and religion. [67] As a term, it has been used to describe Ali Shariati (in Shariati and Marx: A Critique of an "Islamic ...
Islam, in Asfendiarov's mind, was nothing but the event that triggered off the social expansion of the Arab tribes, uniting the tribes to break the isolation of Arabia. It was an “unconscious impulse”, an “almost secondary reason” for the movement of the tribes. Islam should therefore be understood as an economic movement of the tribes ...
An affinity between Marxist and Islamic ideals of social justice has led some Muslims to embrace forms of Marxism since the 1940s. Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on ...
The Marxist ethos that aims for unity reflects the Christian universalist teaching that humankind is one and that there is only one god who does not discriminate among people. [13] Pre-Marxist communism was also present in the attempts to establish communistic societies such as those made by the Essenes and the Judean desert sect. [14] [15] [16]
This is an accepted version of this page This is the latest accepted revision, reviewed on 28 November 2024. Economic and sociopolitical worldview For the political ideology commonly associated with states governed by communist parties, see Marxism–Leninism. Karl Marx, after whom Marxism is named Part of a series on Marxism Theoretical works Economic and Philosophic Manuscripts of 1844 The ...
Hezbollah declared its existence on 16 February 1985 in "The Hizballah Program". This document [6] was read by spokesman Sheikh Ibrahim al-Amin at the al-Ouzai Mosque in west Beirut and simultaneously published in al-Safir as "The Hizballah Program, an open letter to all the Oppressed in Lebanon and the World", and a separate pamphlet that was first published in full in English in 1987.
Experts disagree on the importance of ideology in IS. According to Cole Bunzel, not all members of IS are aware of the ideology of the group they support. [1] On the other hand, Princeton scholar Bernard Haykel, who specializes in the study of IS, argues that many Western observers fail to understand the passionate attachment of IS—including to its rank and file—to religious doctrine ...