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Feet altered by foot binding were known as lotus feet and the shoes made for them were known as lotus shoes. In late imperial China, bound feet were considered a status symbol and a mark of feminine beauty. However, foot binding was a painful practice that limited the mobility of women and resulted in lifelong disabilities.
The practice of footbinding was the intense swaddling of feet. This painful process forced the four smaller toes under the big toe and encased the foot in a high arch. Lotus shoes could result in permanent damage to tendons and ligaments in the foot. [6] The process of altering one's foot often was urged on young girls and took years to fully ...
The Foot Emancipation Society (Chinese: 不缠足会; pinyin: Bù chánzú huì), or Anti-footbinding Society (戒缠足会; Jiè chánzú huì), was a civil organization which opposed foot binding in late Qing dynasty China. [1] It was affected by the Hundred Days' Reform of 1898, and this organization advanced the feminist movement in China.
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The Tian Zu Hui (Natural Foot Society), was a Chinese organization against foot binding, founded in 1895. It was the first secular mass organization against foot binding in China. It was founded by ten women of different nationalities under the leadership of Alicia Little in Shanghai in 1895.
There have also been many forms of violence against women which have been prevalent historically, notably the burning of witches, the sacrifice of widows (such as sati) and foot binding. The prosecution of women accused of witchcraft has a long tradition; for example, during the early modern period (between the 15th and 18th centuries), witch ...
Heavenly Foot Society, was a Chinese organization against foot binding, founded in 1874. It was the first organization against foot binding in China. It was founded by John Macgowan and his wife, missionaries from the London Missionary Society. It was followed by other Western Christian missionary societies, who incorporated the work against ...
Foot binding was banned. (The Hakka people had never followed this tradition, and consequently the Hakka women had always been able to work the fields. [27]) Society was declared classless and the sexes were declared equal. At one point, for the first time in Chinese history civil service exams were held for women.