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[6] at which Peter jumped into the water to meet him (an aspect of the story often illustrated in Christian art), while the remaining disciples followed in the boat, towing the net, which proved to be full of 153 large fish. The fish caught were later used by Jesus to cook some breakfast along with some bread for himself and for his disciples. [6]
Heinrich Meyer suggests that Peter's assertion "Yes" makes it "clear that Jesus had hitherto been in the habit of paying the tax". [6]The story ends without stating that Peter caught the fish as Jesus predicted, [7] nor does the text specify the species of the fish involved, but three West Asian varieties of tilapia are referred to as "St. Peter's fish", in particular the redbelly tilapia.
The Gospel of John also depicts Peter fishing, even after the resurrection of Jesus, in the story of the Catch of 153 fish. In Matthew and Mark, Jesus called Simon and his brother Andrew to be "fishers of men". [43] [44] In the Confession of Peter he proclaims Jesus to be the Christ (Jewish Messiah), as described in the three synoptic gospels.
When he saw Jesus passing by, he said, "Look, the Lamb of God!" When the two disciples heard him say this, they followed Jesus… Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah". [5]
The disciples were startled to see Jesus, but he told them not to be afraid. [1] Matthew's account adds that Peter asked Jesus, "if it is you", to tell him, or command him, to come to Jesus on the water (waters). [5] After Peter came down out of the ship and walked on the water, he became afraid of the storm and began to sink.
In the gospels, Peter is shown as a close associate of Jesus. His home at Capernaum was at Jesus' disposal, as was his fishing boat, when needed. Jesus cured Peter's mother-in-law, and Peter was among those who attended the wedding at Cana. He plays a prominent part in the account of the miraculous catch of fish, and the walking on the water. [6]
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The Restoration of Peter (John 21:3–19) emphasises the ecclesiastical leadership of Peter, which may indicate that this addition was intended to take a side in 'a later discussion on competing claims of apostolic authorities', especially in John 21:15–17, in which Jesus instructs Peter to 'Tend my sheep!', meaning to lead the flock (=lay ...