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In the Vishnu sahasranama, Rama is the 394th name of Vishnu. In some Advaita Vedanta inspired texts, Rama connotes the metaphysical concept of Supreme Brahman who is the eternally blissful spiritual Self (Atman, soul) in whom yogis delight nondualistically. [31] The root of the word Rama is ram-which means "stop, stand still, rest, rejoice, be ...
Vishnu, for example, is the source of creator deity Brahma in the Vaishnavism-focussed Purana texts. Vishnu's iconography and a Hindu myth typically shows Brahma being born in a lotus emerging from his navel, who then is described as creating the world [107] or all the forms in the universe, but not the primordial universe itself. [108]
Vishnu informs Manu of the coming destruction of the world, by means of fires and floods, and directs Manu to collect "all creatures of the world" and keep them safe on a boat built by the gods. When the deluge occurs, Vishnu appears as a great fish with a horn, to which Manu ties the boat, which leads them into safety. [34]
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Parashurama (Sanskrit: परशुराम, romanized: Paraśurāma, lit. 'Rama with an axe'), also referred to as Rama Jamadagnya, Rama Bhargava and Virarama, [3] is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. [4]
The temple is one of the prominent Vishnu temples in Kumbakonam. [5] The temple has a 3-tiered gateway tower surrounded by walls. The central shrine houses the image of Rama in a seated posture with his consort Sita. The other images are of his brothers Lakshmana, Bharatha and Chatruguna in standing posture and Hanuman in worship posture.
Kaumodaki (Sanskrit: कौमोदकी, romanized: Kaumodakī, lit. 'captivator of the mind') [1] is the gadā (mace) of the Hindu deity Vishnu. [2] Vishnu is often depicted holding the Kaumodaki in one of his four hands; his other attributes are the chakra, the conch and the lotus.