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Being a traditionally tribal people, no one organisation ostensibly speaks for all Māori nationwide. The Māori King Movement (Kīngitanga) originated in the 1860s as an attempt by several iwi to unify under one leader; in modern times, it serves a largely ceremonial role. Another attempt at political unity was the Kotahitanga Movement, which ...
Māori land under individual title became available to be sold to the colonial government or to settlers in private sales. Between 1840 and 1890, Māori sold 95 per cent of their land (63,000,000 of 66,000,000 acres (270,000 km 2) in 1890). In total 4 per cent of this was confiscated land, although about a quarter of this was returned. 300,000 ...
[citation needed] Although the Samoans have preserved no traditions of having originated elsewhere, the name of the largest Samoan island Savaiʻi preserves a cognate with the word Hawaiki, as does the name of the Polynesian islands of Hawaiʻi (the ʻokina denoting a glottal stop that replaces the "k" in some Polynesian languages).
Their stillborn child formed the deep roots of Hawaii, and whose second child, Hāloa, is the god from whom all Hawaiians originate. [11] Hawaiian culture is caste-oriented, with specific roles based on social standing. Caste roles are reflected in how land was controlled.
Māori cultural history intertwines inextricably with the culture of Polynesia as a whole. The New Zealand archipelago forms the southwestern corner of the Polynesian Triangle, a major part of the Pacific Ocean with three island groups at its corners: the Hawaiian Islands, Rapa Nui (Easter Island), and New Zealand (Aotearoa in te reo Māori). [10]
Pākehā had little understanding of Māori views on land and accused Māori of holding onto land they did not use efficiently. Competition for land was one important cause of the New Zealand Wars of the 1860s and 1870s, in which the Taranaki and Waikato regions were invaded by colonial troops and Māori of these regions had some of their land ...
A marae at Kaitotehe, near Taupiri mountain, Waikato district, 1844.It was associated with Pōtatau Te Wherowhero, a chief who became the first Māori king.. In Māori society, the marae is a place where the culture can be celebrated, where the Māori language can be spoken, where intertribal obligations can be met, where customs can be explored and debated, where family occasions such as ...
D. R. Simmons, The Great New Zealand Myth: a study of the discovery and origin traditions of the Maori (Reed: Wellington) 1976. S. P. Smith, History and Traditions of the Maoris of the West Coast North Island of New Zealand Prior to 1840 (New Plymouth: Polynesian Society) 1910. Taonui, Rāwiri (8 February 2005). "Canoe traditions".