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[42] This is not to say that Christian attitudes borrowed nothing from Christianity's Greco-Roman and Jewish precursors. Kahan acknowledges that, "Christian theology absorbed those Greco-Roman attitudes towards money that complemented its own." However, as Kahan puts it, "Never before had any god been conceived of as poor."
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
Money worship is a type of money disorder, with the core driver being the belief that acquiring more money will lead to greater happiness in the afterlife. [1] Individuals with this disorder are obsessed with the idea that obtaining more money is necessary to make progress in life and simultaneously convinced that they will never have enough money to fulfill their needs or desires. [2]
Consider this example that Adler offers: the traditional belief that people were placed deliberately on earth as God's ultimate creation is being replaced with the idea that people have evolved by natural selection. This coincides with a view of God not as a real being, but as an abstract representation of nature's forces.
For example, philosopher Peter Singer argues that good earners should donate a significant portion of their income to charities since this money can produce more happiness for people in need. [ 30 ] Ethical hedonism is often understood as a form of consequentialism , which asserts that an act is right if it has the best consequences.
The term attitude with the psychological meaning of an internal state of preparedness for action was not used until the 19th century. [3]: 2 The American Psychological Association (APA) defines attitude as "a relatively enduring and general evaluation of an object, person, group, issue, or concept on a dimension ranging from negative to positive.
Berachya Hanakdan lists "love of money" as a secular love, [4] while Israel Salanter considers love of money for its own sake a non-universal inner force. [5] A tale about Rabbi Avraham Yehoshua Heshel of Apt (1748–1825), rabbi in Iasi, recounts that he, who normally scorned money, had the habit of looking kindly on money before giving it to the poor at Purim, since only in valuing the gift ...
According to a study from 2015, Christians hold the largest amount of wealth (55% of the total world wealth), followed by Muslims (5.8%), Hindus (3.3%), and Jews (1.1%). ). According to the same study it was found that adherents under the classification "Irreligion", or other religions, hold about 34.8% of the total global