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The Shanti Parva (Sanskrit: शान्ति पर्व; IAST: Śānti parva; "Book of Peace") is the twelfth of eighteen books of the Indian epic Mahabharata. It traditionally has three parts and 365 chapters.
Shanti - Ek Ghar Ki Kahani (transl. Shanti - Story of a home) is an Indian television series that aired on DD National in 1994. The series stars Mandira Bedi as Shanti. [ 2 ] [ 3 ]
Dana-dharma Parva (Chapters: 1–152) 2. Bhishma-svargarohana Parva (Chapters: 153–168) The Parva starts with a visit to Bhishma, who is dying. He is surrounded by sages and rishis including Vashishta, Maitreya, Sanatkumara, Valmiki, Kapila, Vyasadeva and Narada. As with Shanti Parva, Yudhishthira asks for counsel and Bhishma replies. It ...
In the Vana Parva, sage Markandeya told the story of Agni's marriage. In the Khandava-daha Parva, Agni in disguise approaches Krishna and Arjuna seeking sufficient food for gratification of his hunger and expressed his desire to consume the forest of Khandava protected by Indra for the sake of Takshaka, the chief of the Nagas.
Rajadharma referred to the obligations of a king or emperor towards his subjects, to ensure their prosperity and peace during his reign. The Arthashastra and the Shanti Parva of the Mahabharata are regarded to be prominent sources of literature regarding this concept.
In the Shalya Parva, Duryodhana expresses his sorrow over the fate of the mother of his son, Laxman Kumara. In the Stri Parva, Gandhari (mother of Duryodhana) mentions her daughter-in-law. In the Shanti Parva, the sage Narada narrates a story about the friendship of Duryodhana and Karna. Here, Karna helps his friend in abducting the daughter of ...
Mahaprasthanika Parva in Sanskrit by Vyasadeva with commentary by Nilakantha - Worldcat OCLC link; Mahaprasthanika Parva in Sanskrit and Hindi by Ramnarayandutt Shastri, Volume 5; PDF and eBook of Ganguli’s translation, with Sanskrit PDF. "Yudhishthira and His Dog", A4 PDF, tablet version (Ganguli’s version annotated) and Sanskrit text links.
[26] [27] However, some scholars, such as John Brockington, argue that Jaya and Bharata refer to the same text, and ascribe the theory of Jaya with 8,800 verses to a misreading of a verse in the Adi Parva (1.1.81). [28] The redaction of this large body of text was carried out after formal principles, emphasizing the numbers 18 [29] and 12.