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The Refashioning of Catholicism, 1450–1700: A Reassessment of the Counter Reformation (1999) excerpt and text search; Walsh, M., ed. (1991). Butler's Lives of the Saints. New York: HarperSanFrancisco. Dickens, A. G. The Counter Reformation (1979) expresses the older view that it was a movement of reactionary conservatism. Harline, Craig.
The Reformation movement exerted influence on religious life and theology throughout Europe, but it thrived particularly in regions under a weak central authority. [27] Radical reformers' acts alarmed many people and the newly raised nostalgia for traditional church values gave an impetus to Catholic renewal, culminating in the Counter-Reformation.
A series of significant events followed which divided Europe and culminated in a number of states transitioning from Catholicism to Protestantism as their state religion. However, many remained Catholic, and some areas reverted to the Catholic religion as a result of the Counter-Reformation. Much of the schism and the events it caused can be ...
It includes the Protestant Reformation, the Counter-Reformation and the Catholic Church and the Age of Discovery. Christianity expanded throughout the world during the Age of Exploration. Christianity has thus become the world's largest religion. [1] [2] [3]
After the start of the Protestant Reformation, the Reformation Papacy and Baroque Papacy led the Catholic Church through the Counter-Reformation. The popes during the Age of Revolution witnessed the largest expropriation of wealth in the church's history, during the French Revolution and those that followed throughout Europe.
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
After the victory of the Catholic cantons in 1531, they proceeded to institute Counter-Reformation policies in some regions. The schism and distrust between the Catholic and the Protestant cantons defined their interior politics and paralysed any common foreign policy until well into the 18th century.
This led to a counter effort of the Counter Reformation by mostly Jesuit Catholic clergy to maintain the "old religion" of the people as the dominant religion in these regions. The result was that Catholicism came to be identified with a sense of nativism and Protestantism came to be identified with the State, as most Protestant communities ...