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The Gospel According to Peanuts is a 1965 book written by Robert L. Short about Charles M. Schulz's Peanuts comic strip. The book is based on Short's use of the Peanuts characters to illustrate his lectures about the Christian Gospel.
Christian website images (10 F) Images of churches (6 F) J. Jesus in art (6 C, 38 P, 6 F) L. Left Behind images (15 F) Media in category "Christian images"
The British television series Phoenix Nights, part-written by and starring comedian Peter Kay, centres around a Northern club called The Phoenix which is rebuilt after a fire. On the television series John Doe, John sees a lot of phoenix images and a statuette in red and someone tells him that he is the phoenix.
After the recognition of the Church by Constantine I in 313, the Book of Revelation is the source from which are derived most of the decorative themes of Christian Art. The lamb is now the most important of these, and its meaning is either the same as before or, more frequently perhaps, it is symbolic of Christ the expiatory victim.
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
Christian images (7 C, 77 F) S. Saints in art (7 C, 1 P) Pages in category "Christian art" The following 48 pages are in this category, out of 48 total.
Modern academic art history considers that, while images may have existed earlier, the tradition can be traced back only as far as the 3rd century, and that the images which survive from Early Christian art often differ greatly from later ones. The icons of later centuries can be linked, often closely, to images from the 5th century onwards ...