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Here some years afterwards, according to Acts 21:8–9, where he is described as "the evangelist" (a term found again in the New Testament only in Ephesians 4:11; 2 Timothy 4:5), he entertained Paul the Apostle and his companion on their way to Jerusalem; at that time "he had four daughters, virgins, which did prophesy".
In the Bible, koinōnos is sometimes used to refer to a spouse (Malachi 2:14; cf. 3 Maccabees 4:6), but is also used to refer to a "companion" in faith (Philemon 17), a co-worker in proclaiming the Gospel (2 Corinthians 8:23), or a business associate . [10]
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
Philip seeks out Nathanael, and likely found him at Cana of Galilee, the native place of Nathanael (John 21:2). There are a variety of opinions on who exactly Nathanael is. However, according to Lapide most believe he is the Apostle Bartholomew. First, because the other gospels always join Philip and Bartholomew.
The followers were Philip, Bartholomew, and a woman named Mariamne, who is identified in the text as Philip's sister, and is a leading figure in the second half of the text. They form a community that seems to practice vegetarianism and celibacy , [ 4 ] and uses a form of the eucharist where vegetables and water were consumed in place of bread ...
Mark the Evangelist, bishop of Alexandria; Luke the Evangelist These two [Mark and Luke] belonged to the seventy disciples who were scattered by the offence of the word which Christ spoke, "Except a man eat my flesh, and drink my blood, he is not worthy of me." But the one being induced to return to the Lord by Peter's instrumentality, and the ...
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