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American historians, in the years that followed the publication of Western Attitudes Toward Death, became particularly interested in the deviation Ariès noted between Americans and Europeans. [33] David Stannard, an early reviewer of Ariès's work, penned The Puritan Way of Death a few short years after Ariès's publication. He maintained that ...
Early New England Puritan funerary art conveys a practical attitude towards 17th-century mortality; death was an ever-present reality of life, [1] and their funerary traditions and grave art provide a unique insight into their views on death. The minimalist decoration and lack of embellishment of the early headstone designs reflect the British ...
[160] [166] Changing from a youth-focused culture to having a more positive attitude towards aging and being more respectful of seniors like Japan can help elderly Americans extend their life span and live out their sunset years in dignity. American society will have to confront the negative stereotypes of aging and ageism. [166]
Gerodiversity is the multicultural approach to issues of aging. This approach provides a theoretical foundation for the medical and psychological treatment of older adults within an ecological context that includes their cultural identity and heritage, social environment, community, family system, and significant relationships. [1]
Philippe Ariès (French: [filip aʁjɛs]; 21 July 1914 – 8 February 1984) was a French medievalist and historian of the family and childhood, in the style of Georges Duby.He wrote many books on the common daily life.
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Old age, death, and frailty are closely linked, with approximately half the deaths in old age preceded by months or years of frailty. [124]: 3, 19 Older Adults' Views on Death is based on interviews with 109 people in the 70–90 age range, with a mean age of 80.7. Almost 20% of the people wanted to use whatever treatment that might postpone death.
Those works helped individuals prepare for death by prescribing a series of attitudes and rituals designed to ensure a good death and a better afterlife. Such rituals helped people grapple with death’s great challenge to the self; they made death mean. By contrast, Mitford's book is a Consumer Reports of death." [2]