Search results
Results from the WOW.Com Content Network
The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Like Vishnu's first two avatars – Matsya (fish) and Kurma (turtle) – the third avatara Varaha is depicted either in zoomorphic form as an animal (a wild boar), or anthropomorphically. The main difference in the anthropomorphic form portrayal is that the first two avatars are depicted with a torso of a man and the bottom half as animal ...
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Donate
Matsya is generally enlisted as the first avatar of Vishnu, especially in Dashavatara (ten major avatars of Vishnu) lists. [61] However, that was not always the case. Some lists do not list Matsya as first, and only later texts start the trend of Matsya as the first avatar. [34] In the Garuda Purana listing of the Dashavatara, Matsya is the first.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Donate
It is a Vaishnava temple is dedicated to Lord Vishnu in the form of Matsya, the fish avatar, who is referred to as Matsya Narayana or Veda Narayana. This is one of the few temples in India where Lord Vishnu is depicted in Matsya avatar, the first incarnation of the Dashavatara, Lord Vishnu's 10 main incarnations. [1]
Kurma (Sanskrit: कूर्म, lit. 'Turtle' or 'Tortoise'), is the second avatar of the Hindu preserver deity, Vishnu.Originating in Vedic literature such as the Yajurveda as being synonymous with the Saptarishi called Kashyapa, Kurma is most commonly associated in post-Vedic literature such as the Puranas.
The beast has the neck of a peacock, the back or hump of a bull and the waist of a lion; the tail is a serpent. Initially, Arjuna was terrified as well as mesmerized by the strange creature and raises his bow to shoot it. Finally, Arjuna realizes that Navagunjara is a manifestation of Vishnu and drops his weapons, bowing before Navagunjara. [3]