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Psalm 119:164 states: "Seven times a day I praise you for your righteous laws" (of this, Symeon of Thessalonica writes that "the times of prayer and the services are seven in number, like the number of gifts of the Spirit, since the holy prayers are from the Spirit"). [5]
By the time of Benedict of Nursia (480–548 AD), the monastic Divine Office was composed of seven daytime hours and one at night. In his Rule of St. Benedict, he associated the practice with Psalm 118/119:164, "Seven times a day I praise you", and Psalm 118/119:62, "At midnight I rise to praise you". [41]
From the time of the early Church, the practice of seven fixed prayer times has been taught, which traces itself to the Prophet David in Psalm 119:164. [6] In Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day, "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day, being hours associated with ...
The Agpeya prayers are popular Christian prayers recited at fixed prayer times, facing the east by both individuals and families at home seven times a day, as well as for communal prayers as an introduction to Mass at church; this Christian practice has its roots in Psalm 119:164, in which the prophet David prays to God seven times a day.
Mental prayer can be either meditation or contemplation. The basic forms of prayer are adoration, contrition, thanksgiving, and supplication, abbreviated as A.C.T.S. [3] The Liturgy of the Hours of the Catholic Church is recited daily at fixed prayer times by the members of the consecrated life, the clergy and devout believers. [4] [5]
Benedict of Nursia (c. 480 − c. 547) refers to Prime by using the term "primae tempore" ("the time of First Hour") for Prime and uses matutino tempore ("morning time") to speak of Lauds, reckoning Lauds as the first of the seven daytime offices, which he associates with Psalm 118/119:164, "Seven times a day I praise you for your righteous ...
[3] [4] [5] The early Christians thus came to recite the Lord's Prayer thrice a day at 9 am, 12 pm, and 3 pm, supplanting the former Amidah predominant in the Hebrew tradition; [6] [7] [8] as such, many Lutheran and Anglican churches ring their church bells from belltowers three times a day: in the morning, at noon and in the evening summoning ...
Worshipers pray the Shehimo at seven fixed prayer times every day, corresponding to the number of canonical hours in the breviary. They pray while facing the eastward direction; towards an altar or Iconostasis. This tradition is derived from the book of Psalms 119:164 in the Bible. [7] [9]
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