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In the King James Version of the Bible it is translated as: And Thomas answered and said unto him, My Lord and my God. The modern World English Bible translates the passage as: Thomas answered him, "My Lord and my God!" For a collection of other versions see BibleHub John 20:28
Imputed righteousness is a concept in Christian theology proposing that the "righteousness of Christ ... is imputed to [believers]—that is, treated as if it were theirs—through faith." [1]: 106 It is on the basis of Jesus' righteousness that God accepts humans. This acceptance is also referred to as justification.
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
An alternative memorial acclamation permitted in Ireland, "My Lord and my God", was disapproved of by Pope Paul VI for seemingly concentrating on the real presence of Christ in the Eucharist rather than on Eucharistic sacrifice as a whole, but even this may be interpreted in the same sense, since it is a repetition of what in John 20:28 refers ...
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
In Reformed theology, the imputation of sin is the crediting of Adam's sin to the account of every individual human being. Under the framework of covenant theology , Adam is considered as a "federal head" or representative of all of his progeny.
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