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Its name La Gi or Lagi [laː˧˧:ɣi˧˧] in Kinh language was originated from ladik [1] [laː˧˧:ɗɨt˧˥] in Cham language, which means "swamp" to reflect the situation of this area before the 1960s. Under the Republic of Vietnam regime, La Gi was the provincial capital of Bình Tuy province (present-day
The Dong Nai River flows into the East Sea in Cần Giờ District. The main stream of upper Dong Nai river is also known as the Đa Đang river: the name used by the minority Maa and Koho people. The river originates from Lam Vien plateau, meandering along the northeast-southwest direction from the mountains to the plateau in Ta Lai (Tan Phu ...
Thiền uyển tập anh has a follow-up to the story: In the Early Lê dynasty, Buddhist monk Khuông Việt travelled to Vệ Linh mountain and wanted to build a house there. That night, he dreamt of a deity who wore gold armor, carried a golden spear in his left hand and a tower in his right hand, followed by more than ten people.
The name "Cổ Loa" is Sino-Vietnamese reading of 古 螺 (< Middle Chinese kuo X-luɑ > Standard Chinese: gǔ luó), literally meaning "ancient spiral".According to Đại Việt Sử Ký Toàn Thư, the citadel is shaped like a snail, [5] reflecting of the citadel's multi-layered structure with concentric ramparts and moats.
Đồng Nai also produced 619,700t of sugar cane (3.5% of the national output), sweet potatoes and cassava. [5] Đồng Nai is the largest livestock producer among Vietnam's provinces and there are plans to further invest in the sector. [10] The government reserved 15,000 ha for livestock farming in 2012, mostly for poultry and pigs. [11]
The story of the ten girls was made into a film Ngã ba Đồng Lộc The Girls at Dong Loc Crossroads (1997) [2] directed by Lưu Trọng Ninh starring Thúy Hường, Hương Dung, Ngọc Dung, Yến Vy, and Xuân Bắc. [3] [4] The location today is a shrine. [5]
The lên đồng ritual in process. Múa mồi (fire dance) in lên đồng ritual. Lên đồng (Vietnamese: [len ɗə̂wŋm], chữ Nôm: 𨖲童), votive dance, "to mount the medium", [1] or "going into trance" [2]) is a ritual practiced in Vietnamese folk religion, in which followers become spirit mediums for various kinds of spirits.
Sóc Trăng (362,029 people, constituting 30.18% of the province's population and 27.43% of all Khmer in Vietnam), Trà Vinh (318,231 people, constituting 31.53% of the province's population and 24.11% of all Khmer in Vietnam), Kiên Giang (211,282 people, constituting 12.26% of the province's population and 16.01% of all Khmer in Vietnam), An ...