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In the Book of Acts, Christianity is referred to as "The Way". The NIV renders Paul's words in Acts 24:14 as "I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect." Rayburn suggests that this was a Christian self-designation, although it did not survive as a title. [3]
Mitsuo Matayoshi (1944–2018) was a conservative Japanese politician, who in 1997 established the World Economic Community Party based on his conviction that he is God and Christ, renaming himself Iesu Matayoshi. According to his program he will do the Last Judgment as Christ but within the current political system. [41] [42]
Eating the body and drinking the blood of Christ in the sacrament is believed to spiritually strengthen Christians. [38] Believers are already believed to be united with Christ, but the Supper serves to deepen and strengthen this union. [25] The Supper is also a way to commemorate and proclaim the death and resurrection of Christ. Partakers are ...
In order to understand this yet more thoroughly, everyone should observe the similarity and fellowship of God and Christ with all believers; that is, that all believers are participants of the divine nature, yes, and are called gods and children of the Most High 2 Peter 1:4 Acts 17:28 Psalms 82:6, and are in the world as Christ was the world ...
"Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms. [1] The term Christian universalism was used in the Christian Intelligencer in the 1820s by Russell Streeter—a descendant of Adams Streeter who had founded one of the first Universalist Churches on September 14, 1785.
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Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.