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Goethe's Ankunft im Elysia by Franz Nadorp. Elysium (/ ɪ ˈ l ɪ z i. ə m, ɪ ˈ l ɪ ʒ ə m / [1]), otherwise known as the Elysian Fields (Ancient Greek: Ἠλύσιον πεδίον, Ēlýsion pedíon), Elysian Plains or Elysian Realm, is a conception of the afterlife that developed over time and was maintained by some Greek religious and philosophical sects and cults.
It was one of the three main divisions of the underworld along with Elysium, where righteous souls were rewarded, and Tartarus, where vicious souls were punished. [2] In his Odyssey, Homer locates the Fields of Asphodel close to the Land of dreams. He further refers to them as the dwelling place of the spirits of men who have abandoned their ...
Book 24 of the Odyssey opens with a description of the journey taken by one of Penelope's slain suitors to the underworld. [4] Hermes, the Helper, led them down the dank ways. Past the streams of Oceanus they went, past the rock Leucas, past the gates of the sun and the land of dreams, and quickly came to the mead of asphodel, where the spirits ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
In Greek mythology, the Titanomachy (/ ˌ t aɪ t ə ˈ n ɒ m ə k i /; Ancient Greek: Τιτανομαχία, romanized: Titanomakhía, lit. 'Titan-battle', Latin: Titanomachia) was a ten-year [1] series of battles fought in Ancient Thessaly, consisting of most of the Titans (the older generation of gods, based on Mount Othrys) fighting against the Olympians (the younger generations, who ...
In the time of Hesiod, the Fortunate Isles were associated with the concept of Elysium, a utopian location in the Greek underworld thought to be found in the Western ocean on the margin of the known world. [4] [5] The number of the islands would later be reduced to one by the poet Pindar. [5]
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In the Odyssey, Circe adds some honey and pours her magic potion into it. [4] In the Homeric Hymn to Demeter, the goddess refuses red wine but accepts kykeon made from water, barley, and pennyroyal. [5] It was supposed to have digestive properties: In Aristophanes' Peace Hermes recommends it to the hero who ate too much dry fruit and nuts. [6]