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The word comes from the Sanskrit kara, meaning “to do” or “to make,” [3] indicating an action-based form of compassion, rather than the pity or sadness associated with the English word. In Hindu mythology, the concept of "Karuṇā" or compassionate action is deeply embedded and is often illustrated through stories, characters, and ...
According to British scholar of Buddhism Peter Harvey, the Buddhist scriptures acknowledge that the four brahmavihārā meditation practices "did not originate within the Buddhist tradition". [12] The Buddha never claimed that the "four immeasurables" were his unique ideas, like "cessation, quieting, nirvana". [11]
Originally portrayed as a servant or acolyte of the buddha Amitābha in some of the texts which mention him, Avalokiteśvara - originally 'Avalokita(svara)' [45] [46] - also later came to be depicted as one who brought popular deities into Buddhism by pronouncing their hymns, thereby according them a place in Buddhist scriptures and ritual.
Buddhist scriptural exegesis has always been driven by the soteriological needs of the tradition to find the true meaning (artha) of Buddhist scriptures. Another important issue in Buddhist hermeneutics is the problem of which sutras are to be taken to be 'Buddhavacana', "the word of the Buddha" and also which sutras contain the correct teachings.
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
For example, the practice of chanting the title of the Lotus Sutra (called the Daimoku) is the central practice in Nichiren Buddhism, a form of Mahayana which focuses on the veneration of this sutra. In the Huayan tradition meanwhile, a central practice is the recitation and copying of the Avatamsaka Sutra (which is often done in a group ...
The Mettā Sutta is the name used for two Buddhist discourses (Pali: sutta) found in the Pali Canon.The one, more often chanted by Theravadin monks, is also referred to as Karaṇīyamettā Sutta after the opening word, Karaṇīyam, "(This is what) should be done."
Karma in Tibetan Buddhism is one of the central issues addressed in Eastern philosophy, and an important part of its general practice. Karma is the causality principle focusing on three concepts: causes, actions, and effects; it is the mind's phenomena that guide the actions that the actor performs. Buddhism trains the actor's actions for ...