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The "immediate imputation" view holds that when Adam sinned, all of humanity became sinful simply by that act, without further consideration. Under the "mediate imputation" view (due to Joshua Placaeus), humans inherited a proclivity to sin because of Adam's act. [2]
Josué de la Place (also, Josua or Joshua Placeus; c. 1596 – 17 August 1665 or possibly 1655) was a Reformed theologian who was born at Saumur, France.He is known as the originator of the "mediate view" of the imputation of sin, whereby original sin is considered to be an inherent depravity in man.
Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [7] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.
His colleague, Louis Cappel, denied the verbal inspiration of the Hebrew text of the Old Testament, and Josué de la Place rejected the immediate imputation of Adam's sin as arbitrary and unjust. The famous and flourishing school of Saumur came to be looked upon with increasing mistrust as the seat of heterodoxy , especially by the Swiss, who ...
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The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."