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In the 3rd century, Hippolytus of Rome held that Mary was "ever-virgin", [37] while Clement of Alexandria, writing soon after the Protoevangelium appeared, appealed to its incident of a midwife who examined Mary immediately after the birth ("after giving birth, she was examined by a midwife, who found her to be a virgin") and asserted that this was to be found in the Gospels ("These things are ...
Mary [b] was a first-century Jewish woman of Nazareth, [9] the wife of Joseph and the mother of Jesus.She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto.
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
Eastern Orthodox theology calls Mary the Theotokos, which means God-bearer. The virginal motherhood of Mary stands at the center of Orthodox Mariology, in which the title Ever Virgin is often used. The Orthodox Mariological approach emphasizes the sublime holiness of Mary, her share in redemption and her role as a mediator of grace.
The modern Biblical canon does not record Mary's birth. The earliest known account of Mary's birth is found in the Gospel of James (5:2), an apocryphal text from the late second century, with her parents known as Saint Anne and Saint Joachim. [2] In the case of saints, the Church commemorates their date of death, with Saint John the Baptist and ...
In Mary we see what God intends for his people as a whole. "She is given to us as a pledge and guarantee that God's plan in Christ has already been realized in a creature." [10] The Roman Breviary contains the Mass of the Blessed Virgin Mary, in which she is described as the new Eve: "Glorious are you, holy Mary, the new Eve. From you the new ...
Anne, the mother of Mary, first appears in the 2nd-century apocryphal Gospel of James.The author of the gospel borrowed from Greek tales of the childhood of heroes. For Jesus' grandmother the author drew on the more benign biblical story of Hannah—hence Anna—who conceived Samuel in her old age, thus reprising the miraculous birth of Jesus with a merely remarkable one for his mother. [14]
The Birth of Mary, the Presentation of Mary and the Marriage of the Virgin were usual components of cycles of the Life of the Virgin in which Anne is normally shown here. Her emblem is a door. [ 16 ] She is often portrayed wearing red and green, representing love and life.